Pope Leo XIV delivered a speech to political representatives, calling on them to implement natural law in their everyday political life, especially in legislation, in accordance with Roman Catholic social teaching. The Pontiff then explained that natural law was, after all, taught to humanity by Jesus Christ. A blatant “false truth.”
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Leo XIV reaffirms natural law
Natural law is the true core of the Roman Catholic Church’s teaching on interpersonal relationships. It was not the Gospel, but the philosophy of ancient Hellenism that determined what the ideal of humanity should look like. Pope Leo XVI, already a self-proclaimed successor to the first “social pope” Leo XIII and his encyclical “Rerum Novarum,” reaffirmed natural law as the foundation not only of faith, but also as the starting point for political decisions in his speech to a delegation of politicians in the French Val de Marne, near Paris. (Source)
Multi-Heil Jesu Christi
The death and resurrection of Jesus therefore affected all areas of human life, according to Leo XIV. The salvation achieved through this encompasses “culture, economy and work, family and marriage, respect for human dignity and life, health, communication, education, and politics.” For this reason, Christianity cannot be reduced to simple “private piety,” but rather concerns the way of life within society guided by the love of God.
Pope Leo called on the politicians present to strengthen their faith. This applies especially to the study of [Roman Catholic] social teaching, “which Jesus taught to the world.” The Pontiff believes that politicians have a duty to put social teaching into practice when carrying out their duties and drafting laws. Natural law, according to Leo, is in harmony with human nature and can also be recognized by non-Christians and non-believers. Natural law was a “doctrine of salvation” that could ensure the well-being of every human being and the creation of a peaceful, harmonious world of prosperity and reconciliation.
Natural law instead of gospel
Pope Leo XIV thus had another opportunity to convey the religious-political dreams of his Church, or rather the “Holy See,” to a political delegation. With politicians in France, the Pontiff was already in familiar company with representatives of the “eldest daughter of the Church.” This was a legacy from the late 5th and early 6th centuries, after the Church proclaimed its loyal servant, the Merovingian Clovis I (c. 466-511), the “eldest son of the Church.”
The Frankish king converted to Catholicism and, with his military might, was extremely helpful in helping the papacy gain political power. Pope Vigilius (pontificate from 537 to 555) marked the beginning of the “Dark Ages” of (ecclesiastical) tyranny.
In doing so, the papacy reaffirmed the path it had long taken. Politics should put the guidelines of the Roman Catholic Church’s “theology” into practice. However, this “doctrine of salvation” is based on natural law, not the Gospel, and was certainly not the teachings of Jesus Christ, as the Pontiff recounted from “blue heaven.” Natural law is a philosophy of antiquity and is usually rooted in the “thinkers” of ancient Greece.
Plato and Aristotle are well-known figures in this regard. But if you dig a little further, you find yourself, via a detour to Egypt, in pagan Babylon. Natural law is, in principle, nothing other than the “intellectually refined” polytheism and pantheism of pagan Babylon. (Info).
Leo’s Excursion into the Fantastic
An offshoot of this natural law is the human rights law, first proclaimed at the end of the 18th century during the French Revolution. A set of humanist rules based on reason and man’s own morality. It sounds very pleasant to “humane ears,” but it is hostile to the Gospel as a whole (Info).
Jesus Christ by no means taught natural law, neither in its entirety nor in individual excerpts. Nor were His death and resurrection, nor His work during His 3.5 years of active life as a human being, an “appeal” to humanity to conform culture, economy, work, communication, education, and certainly not politics to “natural law.” The salvation, as Pope Leo XIV claimed, Jesus’ redemptive work did not bring about these social aspects either.
This could certainly have been observed and verified in records. Jesus Christ came into this world to save humanity. From what? From their sin. What good does it do if the “common good” is satisfied, assuming that this fiction is a living entity, but the individual, the self-responsible individual, is irretrievably lost?
Luke 19:10:
“For the Son of man is come to seek and to save that which was lost.“
1 Timothy 1:15:
“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.“
Natural law and the gospel are incompatible
The Gospel describes how God’s law was placed in the hearts of people. The “natural law scholar” refers to this as the “rational morality” of mankind. However, the Roman Church’s interpretation of this natural law differs significantly from God’s law. According to the Church, every needy person has the right to take what they need from those who have. After all, all goods, whether natural or manufactured, are equally owned by every person (“Communist Manifesto”). However, the Gospel describes this taking away as theft.
A supposedly powerful argument for the “natural law ordained by God” is the recognition, even by a non-Christian, that murder and manslaughter are very evil. In this case, there is even agreement. But in the different approaches to theft, there is not. And what about the Fourth Commandment, the Sabbath commandment? Is this also so naturally anchored in the “natural law heart” of mankind?
The Church of Rome had already taken steps towards this at the time of its founding, defining Sunday as the day to be honored instead (Info) and also calling this day “The Lord’s Day“.
See also James 2:10:
“For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.“
Jesus did not want to bring about world peace
Nor did Jesus Christ come into this world as a great founder of world peace, but to bring about the exact opposite of what the papacy, in the spirit of Nimrod, actually wants to achieve, Matthew 10:34-36:
“Think not that I am come to send peace on earth: I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man’s foes shall be they of his own household.”
The papacy seeks to achieve the unity of all people, in the spirit of natural law and within the framework of an “inclusive human family.” Jesus Christ, on the other hand, brought the sword of division. The division between those born of God and thus upholding the Gospel as light in this world, and those who persist in their godlessness, do not abandon paganism, or rather, gaze in amazement at the beast teaching natural law and seek to obey it.
Prophecy fulfillment – step by step
Revelation 13 describes it (actually) clearly. The first beast (from the sea) received a throne, power, and great authority from the dragon (Satan). This beast itself worships the dragon, and humans worship both the dragon and the beast. The second beast (from the earth) will make an image of the first beast. Specifically, it will put into practice globally the things the first beast desires. All three—the dragon, the beast, and the false prophet—come together to form the antitypical Babylon of our time (Info).
Therefore, it is actually quite exciting to witness how the constellations announced in the Book of Revelation are becoming visible reality. On the “Old Continent,” the Roman Church will, as before, once again assume visible dominance within a society with a renewed papal state of the Middle Ages. The local role on the “New Continent,” as well as for the “rest” of the world, will be taken over by the USA through its rising power of the so-called “national Christians” or “Evangelicals.” This completely apostate Protestantism, which, in the ecstasy of its own power grab, simply repeats the song sung in Rome (Info).
And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
Revelation 19:20
Bible verses from King James Version (1611)
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