The miraculous transformation of former Protestantism into a perfectly sheared, bleating sheep within the inventory of the Roman Church didn’t just happen. The long-term measures against the Reformation, initiated by the Jesuit order almost 500 years ago, have now borne overripe fruit. The most proven recipe: infiltration of the leadership of the “other” churches.
A gradual process
The numerous, sometimes strongly represented Protestant churches have undergone a strange transformation over the past 200 years or so. They first upheld “sola scriptura,” then mutated into New Protestantism, and today they sing the hymn of Rome at the top of their lungs. What Wildcliffe, Hus, Luther, Tyndal, and like-minded people once believed has now become an enemy image for those who still “brazenly” invoke these reformers.
Did this essentially self-destructive development in the supposedly Protestant churches simply fall from the blue sky? No, not so, but it is based on a long-term, cunning strategy of the adversary and his compliant earthly henchmen, with their home in the Roman Church.
Loyola Fraternity
After the beginning of the Reformation, it took only about 17 years for the foundations of the Counter-Reformation to be laid. After another six years, the starting signal was given for a large-scale, “covert operation” to put an end to Protestantism. The Jesuit Order began its work.
As diverse as the measures of the Jesuit Order, founded by Ignatius of Loyola (the main founder, alongside Francis Xavier and Peter Faber), were, this “Loyola Club” pursued only one primary goal: the destruction of everything the Reformation had accomplished since 1517. Loyola founded the Jesuit Order in 1534, and Pope Paul III recognized this order in 1540 with the bull “Regimini Militantis Ecclesiae.” The designation of the bull and the status of the Jesuit colonel as that of a general clearly reveal that it is a military order of the papacy.
The Reformation, or rather Protestantism, was to be razed to the ground by every conceivable means, even those previously considered impossible. Any scruples were considered a superfluous obstacle. Organized as a military order, measures were indeed employed that amounted to warfare, sabotage, espionage, ambush, and assassination. The Church of Rome must be restored to its unrestricted, absolute, and unchallenged power, whatever the cost, and “the end justifies the means.”
Not knives and swords, but spiritual dimensions
The Jesuit order’s arguably most powerful weapon, however, consists not of objects carried openly or concealed, but of the “Spiritual Exercises” of the order’s founder, Loyola. A method of gathering “experiences” and also guiding decisions through meditative practices. Touching, feeling, smelling, tasting, sensing one’s breath, all within a mentally visualized scene. Within the meditative state, this culminates in communication with beings who provide answers to questions and also guide necessary decisions. A direct, spiritual contact with the “spirit world.” A deeply Jesuit practice that has long since found its way into the (formerly) Protestant churches. However, it is called “contemplative meditation.”
These exercises constitute practiced spiritism. For the aspiring Jesuit priest, they are the focus of his training program. The actual “spirits” one invokes and communicates with are obvious. Such a person willfully opens the door to the adversary and his vassals. The thoughts and actions of the person practicing them are also of a corresponding nature. While the true believer of the Gospel knows that the goal is to assume the nature of Jesus Christ, such “Loyola exercises” result in the nature of the serpent, with all its characteristics. This applies both at the level of the Church and at the level of secular politics (Info).
e.g. John 8:44:
“Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.“
“10-point strategy” of the Jesuit order
The “program” of the Jesuit order can be summarized in a few points:
- Fight against the Reformation (Counter-Reformation)
- Eradication of Protestantism
- Creation of new mechanisms for reprisals
- Unification of all Catholic countries under the umbrella of the Roman Church
- Restoration of the spiritual dominance of Catholicism as a monopoly
- Reintegration of apostate Christians into the Roman Catholic Church
- Entering an alliance with secular power
- Access to state offices at all levels
- Subjugation of states and their policies to the goals of the papacy
- Achieving popularity through the acquisition of ranks and honorary titles
Karl Rahner and Heinrich Fries
One of the prominent and celebrated Jesuit role models of recent times was Karl Josef Erich Rahner SJ (1904 to 1984). Not only a Roman Catholic theologian, but also an ordained priest of the Jesuit Order (entered in 1922). Rahner worked primarily in Munich and Innsbruck. He is considered one of the “most important theologians” of the last century and was also instrumental in shaping the Second Vatican Council. His focus was, among other things, on so-called transcendental theology. Rahner did not “discover” this, but developed it himself. Faith based on experiences in transcending previously believed boundaries. Taking the philosopher Immanuel Kant as a model, he claimed the truth of personal experiences.
Another is Heinrich Fries (1911 to 1998), also a Roman Catholic theologian with a focus on ecumenical theology, primarily as a professor at the University of Munich. Fries was ordained a priest in 1936. According to his understanding of the Christian faith, the goal of Christianity lies in achieving a full life and not as a path of suffering. Like Rahner, Fries was involved in shaping the Second Vatican Council.
Both Heinrich Fries and Karl Rahner published the joint book “Vereinigung der Kirchen – Reale Möglichkeiten” in 1983, which is also available in English under the title “Unity of the Churches – An Actual Possibility.” In this book, both “theologians” outline the strategy to be pursued for the unification of the churches, with the Church of Rome as the parent organization.
It is particularly appropriate to let the “movers and shakers of the scene” speak for themselves, because otherwise, one would almost reflexively place themselves in the “world of conspiracies.”
Covert infiltration
As Revelation 17:5 suggests with “a secret on the forehead of the harlot,” the Loyola Club operates predominantly covertly when it comes to its actual goals. To achieve this, stealthy infiltration, combined with skillful strategic maneuvering, is the order of the day. It’s no coincidence that the abbreviation “SJ” for the priests of the Jesuit order is also (jokingly) interpreted in German as “Smart Boys.”
Secretly moving masses through a few
A historical example of how an entire mass of people can be steered in a desired direction, provided only the leadership is aligned, is the so-called “Peace of Augsburg” of 1555.
“Cuius regio, eius religio” was a motto resulting from the “peace negotiations.” Whose territory, also whose religion. The agreement stipulated that the people subject to a territorial prince had to adopt the same religion as the prince in order to obtain a residence permit or naturalization. If a Catholic Bavarian wanted to move to Protestant Saxony, he had to become a Protestant. Conversely, a Saxon had to convert to Catholicism if he wanted to live in Bavaria.
How convenient! For this, the Church of Rome, or rather the Jesuit order, only needed to convince the sovereign to accept the Catholic faith and thereby “convert” an entire people. The Protestant rulers also made it very easy for the Jesuits by sending their offspring to schools and universities, which were also predominantly run by Jesuits. This gradual infiltration is an absolute specialty of the “Loyola Club.”
This also works for churches
This also applies to the process of bringing the still “rebellious daughters,” along with the many “angel children,” back into the bosom of the “apostolic, Catholic, universal mother.” Described in “Unification of the Churches,” page 54:
“However, even if one recognizes a significant difference in parish life between Catholic and Protestant congregations, with respect to ecclesiastical leadership the average congregation in the Protestant churches in fact usually practices the kind of obedience to their church leaders that is customary in the Roman Catholic church. Therefore one should not overestimate the danger of a rebellion “at the grass roots” against their ecclesiastical leaders’ decisions regarding unification. On the basis of their theological expertise and their religious conscience, the representatives of this ecclesiastical leadership can decide in favor of church unity, and can also work with sufficient zeal among the church members to gain their understanding for this decision. “
In other words, if you persuade the leadership of other churches to adopt the philosophy of ecumenism supported by the Church of Rome, then no problems are to be expected from those church members. They will dutifully follow..
But as history also demonstrates, “extraordinary measures” are also part of the Jesuit order’s program if the results are unsatisfactory. Thus, they promptly instigated a war that ultimately lasted 30 years (1618 to 1648), with all the cruelty and horror it inflicted on humanity. “The end justifies the means.”.
Eucharist for all not required
Rahner and Fries also emphasize that the goal of ecumenism, the papacy as (honorary) head, does not necessarily mean the unconditional adoption of Roman Catholic traditions, but simply the recognition of the pope as primacy and his ideas about faith. Page 113:
“Yet no one demands that one partner church simply take on the specifically confessional practice of the other churches; nor are they required to do so for the sake of ecumenicity. But what is required is that the confessional specificity in the practice of one confession is acknowledged as not being contrary to the gospel and that therefore it must not be condemned or rejected.
Moreover, it could be viewed as a possible development of the Christian faith. The notion which was once expressed, that ecumenicity would be achieved when Catholics and Protestants pray the rosary together before the displayed monstrance is absurd. Such a requirement cannot even be made specifically confessional—thus making it binding on all Catholics—much less a condition for, or expression of, ecumenicity.“
But that doesn’t mean that this isn’t the wish of the Roman Church. After all, there are churchmen in leading positions in the formerly Protestant institutions who have long been “fully convinced” of Roman Catholic custom and who can no longer wait for a common Eucharist (Info).
Recognition of the Pope as the primacy of all
WWhy “beat around the bush” if the Pope’s claim to supremacy over all churches is a “birthright” of the Church of Rome? “Unification of the Churches,” pages 129-130.
“These propositions have already been realized in the eucharistic fellowship with the Orthodox churches, which has already been approved—despite the remaining disagreements regarding the papacy, which, since Vatican I, has become not just a juridical and disciplinary issue, but a somewhat dogmatic one.
One thing is certain: the Orthodox do not acknowledge a papacy in the specific Vatical I determined form of universal jurisdictional primacy. Nor, according to Ratzinger, should it be required of them. It is sufficient that they agree to a doctrine of the papacy like the one that existed during the first millennium, and that they acknowledge the pope as first in honor and as the presider over charity. However, this arrangement is also especially meaningful to the churches of the Reformation. “
Rome will NOT win in the end
These strategies, declared by Karl Rahner SJ and Heinrich Fries, the two “top theologians” of the Roman Catholic Church, to bring all the particular churches and their “biting daughters” back under their own wing, were already in place in 1983.
Much has happened since then. In the meantime, the 500th “anniversary” of the Reformation was celebrated in 2017. Significantly, the Roman Catholic Church celebrated this together with the “Protestant” churches. A charade, because this celebration was de facto a cooperative burial of Protestantism at the official level (Info).
Ecumenism, that is, submission to the primacy of the Pope and the understanding of the Gospel of the Roman Church, is nearing completion (Info). There are still some “overhangs, rough edges” here and there that still need to be smoothed out. But the infiltration of the leadership levels with the ideas of the Church of Rome and all(!) other churches has long been omnipresent. Only a few “stubborn sheep” still require special rebuke. But the Church of Rome will not succeed in bringing all believers under the Pontiff’s headdress.
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
Revelation 20:4
Bible verses from King James Version (1611)
