Eucharist in Focus – In Catholic Church, the majority are “heretics”

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The signs point to a forced emphasis on the Eucharist in the Roman Catholic Church. It’s interesting to consider ecumenism in this context. At least in the Church of Rome, there’s a sense of alarm, because by definition, the majority of its own ranks are “heretics.” A study revealed widespread disbelief in the real presence of Jesus at the wafer feast.

Eucharist – Core of the Church

The Roman Catholic Church increasingly emphasizes the central and most important element of its countless rites and ceremonies: the Eucharist. According to Catholic dogma, it is the true transformation of a dry disc of dough into the Body of Jesus Christ. Not symbolism, but true, genuine, and real transformation. And this thanks to the priest’s power, which is superior to all governments of this world and even angels. It is he who summons Jesus Christ from his heavenly throne to the altar so that he can humbly follow the priest’s instructions.

This is not polemic, but rather an official dictate of faith according to the Catechism and also the original tone in Roman Catholic writings. (Info). Jesus Christ, sacrificed anew (without blood) at every Eucharist, is truly present as a piece of flesh, realized in every wafer. This wafer must be consumed by the Catholic.

Make the world as you like it

Key arguments for this unspeakable Catholic superstition include Bible verses such as Matthew 26:26:
“And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.“

Jesus Christ took a piece of bread, as the verse clearly states. For the Church of Rome, however, this was His true body, as if Jesus, as macabre as it may sound, had cut out a piece of flesh for himself. He didn’t do that, however; instead, Jesus broke off some of the bread and passed it to His disciples. Yet, because it fits so well, this must be defined as the literal flesh of Christ. The fact that Jesus Christ said of himself, “He is the living bread that came down from heaven” (John 6:51), should again be understood symbolically. It’s just arbitrary, the way one makes it up.

Eucharist is focused

It does indeed seem that this central characteristic of the Roman Catholic Church is being promoted, especially in light of the ongoing ecumenical movement. It is quite possible that the Eucharist, or even a variation of it, will also become a component of the liturgy of other denominations. The former Evangelical Lutheran Bishop of Bavaria, Heinrich Bedford-Strohm, has long expressed his impatience until the Eucharist can “finally” be celebrated together (Info).

The Archbishop of Munich-Freising, Cardinal Reinhard Marx, emphasized the importance of the Eucharist in his speech at the Plenary Assembly of the German Bishops’ Conference (Source).
“The truth of faith is most intensely realized in the celebration of the Eucharist. That is why it is so central to the future of the Church that we do not let up here… The Eucharist is the place where it becomes clear: God exists..”

Not the word, but the program

The “belief” in a hocus-pocus, but not in what Jesus Christ Himself said regarding His presence, Matthew 18:20:
“For where two or three are gathered together in my name, there am I in the midst of them.“

It is particularly evident in the Catholic Church, along with Buddhism, Hinduism, and other pagan religions, that the emptiness of its doctrine, or rather the falsity of its dogmas, is to be compensated for by being compelled to overwhelm or numb people with as much liturgy, pomp and circumstance, music, and imposing and impressive ceremonies as possible. Numerous details, supposed rules of execution, repetition—all means to convey a pseudo-holiness. But all signs of paganism, which in principle differ little from shamanism.

The Gospel is the Word of the living God and contains and brings about the power of the Holy Spirit. This does not require elaborate liturgies that attempt to blind people’s eyes. The emptiness, the falseness, the meaninglessness are what require such rituals, as found as a tradition in the Church of Rome.

Even scientifically proven

This isn’t just a theory, but one that’s been scientifically proven, and ironically, by Catholic scholars. The magazine “Catholic Social Science Review” published a study on the state of Catholic faith regarding the Eucharist. Do the sheep believe in the true, actual, real transubstantiation into the flesh of Jesus? If so, how many? (Source)

Less than a third (31%) firmly believe that the Eucharist represents the real presence of Christ. 23.6 percent, however, consider the Eucharist a symbol, without the presence of Jesus. Jesus is probably present, according to 10.5 percent of the Catholics surveyed. Almost a fifth, or 19.2 percent, are unsure. 15.8 percent, probably consider the Eucharist a symbol.

The summary of the study notes with sobering clarity that the data indicated that numerous Catholics do not believe in the real presence of Jesus in the Eucharist. In numbers, less than a third of the flock actually believes what they are supposed to believe according to the Church’s dictates. “Practically speaking,” there is still much hope (Revelation 18:4-5).

Actually mostly heretics

Since the Eucharist, the constant re-sacrifice of Jesus, is an identifying feature of this Church (CCC 1374-1375), and according to Church law, every person baptized as a Catholic (sprinkled – Info) is obligated to submit themselves unconditionally and without will to the Church and its teachings, scholars considered how to counteract this “miserable state of faith.”

Although not mentioned in the study, according to the Church’s definition, those who are less or non-believers in the Eucharist are ultimately heretics. Shouldn’t they actually be threatened with excommunication? There are probably too many of them, considering the church pews are already empty.

The solution: create more impressions

The solution is to make the ritual more visible to convince people of the dictates of faith. Promote reverence and awareness of holiness. To this end, the scientists suggest taking appropriate measures during the Eucharist. For example, the ringing of the bell should be activated at the moment the wafer is transfigured. The faithful should kneel more frequently when receiving the wafer and do the same during adoration. Increased use of the Roman(!) Rite. Don’t use communion ministers too often, but let the priest do it instead.

This should make it easier to convince the faithful of the Eucharist, according to the scientists.

As if it were a matter of developing internal marketing strategies for a carnival club, how to get people to follow its own statutes.

Scientists (indirectly) prove paganism

A classic. The “show” is supposed to accomplish this, not any justification based on Scripture. Such justification according to the Word of God cannot exist for the Eucharist anyway. This is paganism in practice, as can be demonstrated better. This even comes from the pens of scholars.

At this point, all Catholics should become aware of the position the Eucharist (especially Corpus Christi) actually takes in relation to the Gospel (Info).

Even in the Church of Rome, there are people whom God recognizes as His own. Incorporated into the Church through the sprinkling of water as infants, yet guided in faith by the Holy Spirit. Skeptical of exclusively Roman dogmas (superstition) and centered on Jesus Christ and His blood sacrifice, they are called to leave this prison (den of sin) of unclean and hated birds (Revelation 18).

Bible verses from King James Version (1611)