Preliminary Investigation Court – Crude theory or true?

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A judicial investigation before the Second Coming of Jesus Christ is dismissed as a crude idea of ​​some confused contemporaries. However, the preliminary court of inquiry is clearly and unambiguously described in the Gospels as an essential component of God’s plan of salvation.

Preliminary Investigation Court – Denied & Reviled

Among the forgotten, overlooked, no longer taught, suppressed, and declared non-existent aspects of the Gospel, the judgment of God is particularly important! The judgment of every single person who lives today, who once lived, and who will yet come into this world. Instead, the “rosy-hued” and “rainbow-colored” churches and pastors tell people that God is love, loves every person, and accepts every person as they are. The inevitable result: no one is lost, all will be saved. For how could the love of God possibly destroy anything He Himself has created?

Peter finally described God’s attitude towards this:
“The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” (2 Peter 3:9)

God does not want anyone to be lost, therefore no one will be lost. Accordingly, it is also taught that God makes every effort to bring each individual to repentance. In the end, everyone will be converted and all will be saved. A simple story that sounds like a fairy tale with a happy ending. Alternatively, also advocated by (formerly) Protestant churches, there is purification in the afterlife, which consists of becoming acutely aware of one’s guilt, suffering greatly as a result, and thus being purified. With a cleansed conscience, one finally enters the eternal kingdom of heaven. In principle, like the Roman Catholic doctrine of purgatory, only without the “heat” elements.

People are “only” supposed to get lost.

However different the individual theologically tinged fantasy stories may be, they all have in common the goal of sending people directly to hopeless ruin due to ignorance, carelessness, negligence, and the false belief that one is not only accepted by God regardless of one’s circumstances, but can also simply remain as one is. After all, God’s love is universal, unconditional, and all-redeeming (Info).

Everything is permitted that gives people a good feeling, because feeling is decisive, not the intellect given by God. The main thing is that the keywords God’s justice and judgment disappear from the consciousness of society.

A modern phenomenon? No. Hosea 4:6:
“My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.“

God’s law was abolished along with it.

Therefore, God’s law no longer has any place in the minds of the protected sheep. Where would we end up if a law existed that also demanded obedience!? So, it’s declared abolished and obsolete, because only God’s love and grace matter. But the fact that abolished laws of God create a tangible paradox requires reflection, which requires stepping off the cozy, comforting sofa of pleasant feelings. An absolute no-go! (Info).

In fact, alongside God’s eternal love, there is also His eternal justice, inextricably linked to God Himself. Anything else would be arbitrary and thus precisely what the adversary uses as a false justification for his rebellion against Jesus Christ.

Preliminary Investigation Court – Biblically Based

Among the doctrines deemed “most bizarre” and convoluted are not only the still-existing concept of the coming judgment, but especially the associated so-called preliminary judgment. What a load of nonsense! It directly contradicts one’s own understanding of God’s attributes. However, another story dismissed as completely far-fetched. Apparently not without reason.

For the doctrine of the Tabernacle describes precisely the plan of salvation for fallen humanity, established since time immemorial—namely, the Gospel itself. The principle of salvation was vividly illustrated by the divinely ordained institution of the Tabernacle, subsequently the first “immobile” Temple of Solomon.

The principle is even illustrated.

The structure, dimensions, orientation, furnishings, their placement in the sanctuary and the outer court, etc.—every single detail followed a very specific principle. All of this symbolized, on an earthly level, the principle of redemption through Jesus Christ here on earth and subsequently as our High Priest in the Heavenly Sanctuary. The tabernacle, or temple, was merely a representation of what is actually accomplished in heaven. This is described clearly and unambiguously in the Epistle to the Hebrews, chapters 7 to 11.

To recognize a preliminary investigation court, one would not even need a deep study of the doctrine of the sanctuary, but simply to consider the indications expressed by Jesus Christ himself.

Matthew 16:27:
“For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.“

Revelation 22:12:
“And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.“

Previous investigating court necessarily logical

When Jesus Christ returns, He will have everyone’s reward with Him. How can that be if judgment is only to begin afterward? Another consideration should lead us to the right track. For at Jesus’ return, the redeemed will rise, while the unredeemed will either remain in their graves or succumb to the subsequent destruction of all life on earth (Info). Why does Jesus Christ decide who rises and who does not? Clearly, because the judgment will already be decided when He returns.

But even this detail in the Gospel has been altered. A large number of believers assume that Jesus Christ will establish an earthly kingdom of peace immediately after His arrival. Sorry, but this fable originates from the pens of the Jesuit order (Info).

When the Book of Revelation, particularly chapter 20, speaks predominantly of judgment, it refers to the affirmation of God’s justice, that His judgments are absolutely justified. Ultimately, God doesn’t simply proclaim His justice, “My word is law, now I speak, that’s it!”, but rather all living things should be able to bear witness to it with their own eyes. Obedience to God is out of love, not fear of punishment. It’s that simple (Info).

Revelation 15:4:
“Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.“

The final court is the executive branch.

When the grand finale (Revelation 20) is mentioned in connection with judgment, it refers to the execution of the sentence, the carrying out of the consequence: the condemned being sent to eternal non-existence by the fire of God. Incidentally, the “eternal burning, tormenting hell” is another frightening and subduing horror story of the Church of Rome, adopted by the Protestants, originating with Hellenistic “intellectuals” such as Plato and Aristotle. The latter is a major role model for the Catholic “supreme saint” and architect of Roman Catholic doctrine, Thomas Aquinas.

Thus, a judicial investigation and judgment are inevitable, even before Jesus Christ returns and gathers his followers to himself. In other words: a preliminary court of inquiry. The why, wherefore, and how are then found in the doctrine of the sanctuary (Hebrews 7 to 11).

When does the preliminary court investigation begin?

Now the important question remains: when does the preliminary investigation begin? This, too, is described in the Gospels, even specifying the year! And once again, the forgotten, frowned-upon doctrine of sanctification comes into play, for understanding it would provide half the answer. In the earthly priesthood, the High Priest entered the Holy of Holies once a year, precisely on the 10th day of the month of Tishri (Yom Kippur). The entire people of Israel, including the priesthood, were required to thoroughly purify themselves beforehand (spiritually). For it was the great Day of Atonement.

For this purpose, the high priest removed from the Holy of Holies the sins of the people that had accumulated there over the past year, in the form of a portion of the blood of the atonement or guilt offering (e.g., a lamb). This offering was removed from the Holy of Holies by the high priest and carried out of the sanctuary. These were the known and therefore forgiven sins. They were then assigned to the scapegoat, which was subsequently driven to its destruction in the desert.

Understanding the doctrine of the sanctuary is essential.

Thus, sins were symbolically removed from the world. Alternatively, for example, if an Israelite did not purify himself or was not even present, this sin rebounded on him. He himself then had to take responsibility for it. This, incidentally, also renders the further heresy “once saved, always saved” absurd (Info).

Since the entire concept of the Tabernacle (or Temple) and all the feasts represented a symbol, a shadow of Jesus Christ’s saving work, this process also reflected the events in the Heavenly Sanctuary. Thus, there too, a final cleansing of the Holy of Holies will take place. Whose sins will be removed from the world, and whose sins will fall back upon a person? This must be investigated and decided. In other words: A preliminary court of inquiry.

First statement from Daniel

So, when does the preliminary investigation begin, or rather, when does our High Priest (Jesus Christ) enter the Holy of Holies? This answer was already given by the prophet Daniel, who has been labeled a “fake” (Info). It can be found in Daniel 8:13-14.
“Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.“

2,300 evenings and mornings prophetically represent 2,300 years, because one “evening and morning” describes one day (example: Creation in 6 days – Info). The principle that one prophetic day actually corresponds to one year can be biblically supported (Info).

Second statement from Daniel

So, it will be another 2,300 years until the sanctuary is cleansed. Now the only question is when this period begins. Daniel provides the answer here as well. Daniel didn’t understand what the Lord was telling him and pleaded for an explanation. With some delay, Daniel received this explanation, along with another announcement for the people of Judah, who at that time were still in exile in Babylon: the so-called 70-year week. In this context, Daniel was also informed of the starting date, Daniel 9:25:

“Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.“

The starting point was therefore the order of the (Persian) king to rebuild Jerusalem. A look at the historical records reveals who this king was and when he issued his order. It was King Artaxerxes, in the year 457 BC.

Now, just mental arithmetic, or a calculator: 457 BC plus 2300 years equals the year 1843. Now add one more year, since both mental and calculator calculations consider the year “0” when transitioning from “BC” to “AD”. But such a year doesn’t exist. 1 BC was immediately followed by 1 AD. Therefore: The year 1844!

Preliminary court investigations are already underway!

This is the year in which Jesus Christ entered the Most Holy Place of the Heavenly Sanctuary to purify it. In other words, a preliminary judgment. For Jesus Christ judges whose sins have been definitively removed and upon whom they will relapse. He begins with those who have already died, starting with Adam and Eve. At a certain point, this examination will also be carried out on those currently living, which will ultimately lead to the revelation of the 144,000 sealed by God (Revelation 7).

Plain text: The preliminary investigation is already underway! And judging by how things are progressing, it will soon move on to the examination of those still living. This also entails the ultimate final test of the faithful’s loyalty, based on the introduced Mark of the Beast.

The first of three angels is calling!

This is also connected to the warning message of the first of three angels described in Revelation 14 (3-Angels’ Message):

“Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.” (Revelation 14:7)

Very clearly visible in this warning from the messenger (angel) is the indication of who should be worshipped: the one who made everything, the true Creator, and nothing and no one else! This, in turn, is connected to the concept of contempt, the worship of someone else (the mark of the beast). What else is connected as a sign of recognition and seal of the sole authority of the Creator?

The Sabbath! That is, according to our calendar, on Saturday and not on Sunday. An idea of ​​the Roman Catholic Church! (Info)

Preliminary Investigation Court fully authorized

The preliminary court of inquiry is therefore not “nonsense,” but rather justifiable and part of God’s plan of salvation for humanity, established since time immemorial. It is demonized, treated as crude nonsense and sectarian madness. Clearly, because the adversary is simply using every conceivable method to send people to their certain death.

This is precisely the deception against which Jesus Christ so emphatically warned us (Matthew 24), for deception leads people to accept nonsense as truth, to defend it with all their might, and to regard those who hold fast to the written word as their enemies (Deception). For those who hold fast to God’s law and have the testimony of Jesus will be branded as dividers, bringers of misfortune, pests to the common good, and therefore extremely dangerous.

Bible verses from King James Version (1611)