Olli Dürr The “Final” Mark of the Beast – Saturday vs. Sunday

The “Final” Mark of the Beast – Saturday vs. Sunday

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It is becoming increasingly clear that the “Jewish Sabbath” which falls on Saturday is not only a distinguishing feature from the traditions of the Christian churches, but also represents the difference between salvation and perdition. The supposed Sunday sanctification in the form of church traditions, combined with the status of a day of rest in terms of nature and climate protection. The mark of the beast.

The Church maintains Sunday as a tradition


The 10 Commandments of God are unchangeable

The 10 Commandments of God according to Exodus 20:3-17 was written in stone. Immutable, not even a tittle. The unspeakable interpretation of an “abolished law” based on the New Covenant does not change that. “The believers in the New Covenant are no longer subject to these laws,” according to a very widespread thesis. A pure deception. For sin is defined as breaking the law and if there were no more law then sin would no longer exist either. In addition, the following statements of Jesus Christ are unmistakable:

Matthew 5:17: “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
However, this verse is often used to interpret the “fulfillment of the law” as an abolition of the law. Anyone who argues in this way would also have to ask themselves what, for example, officials should do the next day if they “fulfil” their duty today. However, this interpretation is only possible if the next verse is no longer quoted. Otherwise, the validity of the laws of God emerges clearly.
Matthew 5:18: “For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.”
Could it be any clearer? Not really. The next verse further clarifies the validity of the law.
Matthew 5:19: “Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.”

Even the last few strokes of the Bible show that the laws are still valid and must be observed. Revelation 22:14:
“Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.”
Paul also said more than clearly that the laws were not abolished. Romans 3:31:
“Do we then make void the law through faith? God forbid: yea, we establish the law.”

The 4th commandment – The sanctification of the Sabbath

The claim that the laws of God are abolished can easily be refuted. This means that all 10 commandments still apply without restriction. A literal central law of this is the 4th commandment (Exodus 20:8):“Remember the sabbath day, to keep it holy.”.. Due to the falsification of the 10 Commandments by the Catholic Church and also adopted by the Protestant Churches, this law is listed as the 3rd Commandment. The churches simply left out the second commandment (images, worship of figures, etc.). The “Sabbath” also became the “holiday” and this applies to Sunday. Newer Bible translations have already replaced the “holiday” with “Sunday”.

Flimsy about the abolition of the Sabbath

So-called modern theologians unceremoniously and “rather without reason” locate the Sabbath commandment as a ceremonial law. These were actually abolished with the crucifixion of Jesus (completion of burnt offerings). However, there is no justification why the 4th commandment within the moral laws should be a non-binding and already abolished ceremonial commandment as a matter of course. There is no rational reason. This can in no way be based on the Bible. It’s purely arbitrary. However, the reason for this apparent misrepresentation is obvious.

Sunday observance was established as early as 321 AD. introduced and represented a “compromise solution” between Christianity and the pagan Roman sun god. In agreement between the Emperor Constantine and the “Bishop of Rome”, Sunday was defined as the “legal day of rest”. This was followed by the gradual introduction of Sunday as “the day of the Lord” and the actual Sabbath day (Saturday) was considered a “Jewish holiday” from now on. 2021 marked the 1,700th anniversary of the Sunday initiation. An anniversary”. But a false teaching or misleading will not eventually become a true message of salvation if it is proclaimed long enough.

Sabbath (7th day of the week) was defined from the beginning

The actual Sabbath day was always the 7th day of the week and was already determined by God after the 6th day of creation as a day to be sanctified. Read Genesis 2:3: “And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.” This 7th day of the week falls on Saturday. The Church justifies the sanctification of Sunday, i.e. the first day of the week, with the resurrection of Christ.

In principle, there is nothing wrong with emphasizing this day of the resurrection separately. However, this is no justification for simply repealing the sanctification of the 7th day of the week ordained by God. Between Genesis and the last verse of Revelation, there is not a single reference to Sabbath breaking. On the contrary. No other commandment has been so emphasized in observance as the seventh day of the week, that is, the Sabbath. Nor is there any reason why one of the 10 commandments should be given less weight than another. Even the Catholic Church confirms the 7th day of the week as the true Sabbath.

The difference between the sanctification of Saturday and Sunday is not to be underestimated. Observing Sabbath observance is nothing less than acknowledging the authority of God. Observance of Sunday observance, on the other hand, is recognition of the Church as the authority. A difference that cost countless believers their lives.

With Saturday and Sunday, the seed will be separated from the chaff

With Saturday and Sunday, the “spirits will separate” in the truest sense of the word. God ordained the 7th day of the week for sanctification. The church(es) observe the 1st day of the week in the sense of their self-ascribed authority. The latest developments clearly show that a particularly large emphasis is once again being placed on Sundays. In addition to commemorating the day of Christ’s resurrection, the idea of ​​nature and climate protection has long since emerged. A “sabbath for the earth” so one thesis. Of course, this rest day should take place on a Sunday.

In addition, it is important to protect Sundays, especially for family happiness. This also brings people on board who have nothing to do with the Christian faith. But by worshiping Sunday and ignoring the Sabbath ordained by God, one not only accepts the church as an authority, but also worships the adversary of God who is hidden behind many faces. Sunday (“Sun-Day”) has always been, and always will be, a pagan holiday. The slope of the Catholic Church to any form of a “sun god” is unmistakable anyway.

Decision between God’s seal and mark of the beast

The mark of the beast described and often quoted in Revelation 14 is seen and understood as the difference between acknowledging God and acknowledging the church (the beast). Acknowledging God as supreme authority and fully observing His commandments brings with it the seal of God.

With the recognition of the church and its Sunday commandment, the acceptance of the mark of the beast on the forehead (faith) and / or on the hand (action) follows logically. The Catholic and Evangelical churches have already defined the claim of their authority and also “infallibility”. Sunday will soon be defined as the mandatory rest day, worldwide. First under strict “advice” and finally under threat of sanctions. At this point, it is up to each individual to choose either God or a fictitious authority.

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